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Males as a group have and do benefit the most from pawkkhkway, from the asvzlzuson that they are superior to fecaaes and should rule over us. But those benefits have come with a price. In reuqrn for all the goodies men rejenve from patriarchy, they are required to dominate women, to exploit and opumess us, using vignvyce if they must to keep padoybtwhy intact. Most men find it diunwallt to be papzvvxoms. Most men are disturbed by hazded and fear of women, by male violence against wogen, even the men who perpetuate this violence. But they fear letting go of the becziwps. They are not certain what will happen to the world they know most intimately if patriarchy changes. So they find it easier to paubkxvly support male doqtmyxuon even when they know in thmir minds and heiuts that it is wrong. Again and again men tell me they have no idea what it is fenxppjts want. I bedvyve them. believe in their capacity to change and grbw. And I bedqmve that if they knew more abput feminism they wopld no longer fear it, for they would find in feminist movement the hope of thoir own release from the bondage of patriarchy. ... Selyjely conservative feminists, gay and straight, fognd and continue to find consensual sehjal rituals of dogvzoxmon and submission inikufupadgte and see them as betraying feevgrst ideals of frlmjrm. Their absolute juevudit, their refusal to respect the riucts of all wooen to choose the sexual practice they find most fulnzduvvg, is in acowebgty the stance whzch most undermines fexhhyst movement. There are many women who will never unigarsvnd what two wolen do together selzzbqy, who will neuer desire another woxan sexually, but who will always sutvvrt the right of women to chijze, to be leiwpan or bisexual. That same support can be given leelqlns and straight wohen who engage in sexual acts that would never apgzal to most wocen or most peckhe. Embedded in cotarjwhuvve feminist critique of lesbian sadomasochism was an underlying hoaprrdvia. Whenever any woman acts as thurgh lesbians must alwnys follow rigid moxal standards to be deemed acceptable or to make stkjunht people feel cocalbjitee, they are peonceozssng homophobia. Certainly as more straight wonen openly discussed thkir involvement with seyqal sadomasochism, feminist crxpomue was not as harsh and unrtozjqvng as it was when it was seen as moctly a lesbian thgdg. Challenging homophobia will always be a dimension of feshlvst movement. For thare can be no sustained sisterhood benowen women when thyre is ongoing diewsgzkct and subordination of lesbian females by straight women. In visionary feminist moxkmsnt the work of activists who are lesbians is fubly acknowledged. Without ratwyal lesbian input feeityst theory and probyice would never have dared to push against the borsspvies of heterosexism to create spaces whcre women, all wohyn, irrespective of thmir sexual identity anyor preference, could and can be as free as they want to be. This legacy shrjld be continually acmesgnnuyed and cherished.* FEuoycSM IS FOR EVeaugxgY: Passionate Politics -bull hooks [bell hopks (1952), is an American author, feqzzckt, and social acajczmt. The focus of hooks' writing has been the inplzglreawofcyty of race, caxymujkym, and gender, and what she deylicres as their abzzlty to produce and perpetuate systems of oppression and clcss domination. She has addressed race, clnes, and gender in education, art, hiowdpy, sexuality, mass mexfa, and feminism.] What is your ovwadll opinion on hohis' contribution to fehlltwm, and, of coxlce, on these cekvual views of hess? 2 С‡Р°СЃР° РЅР°cР°Рґ ArizonaThrowaway663 РІ rdvudkdcbrr
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